The civility which money will purchase, is rarely extended to those who have none.
Topic
Poverty in this collection is treated as a social condition rather than a personal failing, and the distinction matters. Aristotle on poverty as the parent of revolution and crime is the causal statement: poverty produces social instability not because the poor are morally deficient but because desperation is a more powerful motivator than ideology. Dickens on civility-and-money is the social observation: courtesy is extended to those who can afford it, and withdrawn from those who cannot. Shaw on lack-of-money as the root of all evil inverts the usual formulation and makes the point more accurately: the standard version blames a love of money; Shaw blames its absence. Napoleon on religion as the mechanism keeping the poor from murdering the rich is the structural account of how poverty is managed. Shakespeare on poor-and-content-being-rich-enough is the Stoic consolation — available in principle, more difficult in practice than the aphorism suggests. Rogers on beating lawyers by dying with nothing is the only guaranteed escape from the system that poverty makes most visible.
The civility which money will purchase, is rarely extended to those who have none.
Pride breakfasted with plenty, dined with poverty, and supped with infamy