It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife
Topic
Aristotle opens: all men by nature desire knowledge — which is either true or the most philosophical self-deception in the collection. Blake observes that desire is limited by perception; you cannot want what you have not seen. Saint-Exupéry reframes the problem entirely: teach them to yearn for the sea and they will build the ship without being told. Epictetus: wealth consists in few wants, not great possessions. Addison finds plenty of people who wish to be devout but none who wish to be humble. Lichtenberg studies desire through what a man's mistress reveals about his actual dreams. The collection is as interested in the structure of desire — what creates it, shapes it, and genuinely satisfies it — as in any particular object of want.
It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife