Autumn wins you best by this its mute appeal to sympathy for its decay
Topic
Sympathy in this collection is less about feeling with others than about the willingness to remain present to them. Tocqueville on living with enemies because you cannot always live with friends gives sympathy its social context: we are called to extend it beyond the circle of natural affinity. Thoreau on simply being his friend as the most he can do for a friend is the most restrained definition: sympathy is not performance or intervention but presence. Voltaire's love-those-who-love-you is the reciprocal version: sympathy in its most reliable form follows existing attachment. Gibran on learning kindness from the unkind gives sympathy an unexpected pedagogy: the people who lack it teach it by negative example more effectively than those who model it. Hemingway's only-travel-with-those-you-love applies the principle practically: sympathy in confined conditions is tested most severely, and the test reveals what it is actually made of. Elbert Hubbard on the friend who knows all about you and still likes you is the most demanding definition, requiring that sympathy survive complete knowledge.
Autumn wins you best by this its mute appeal to sympathy for its decay
How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others.
To feel much for others and little for ourselves constitutes the perfection of human nature.