Year: A period of three hundred and sixty-five disappointments
Topic
Sadness in this collection is distinguished from grief and sorrow by its quietness. Spinoza's do-not-weep-do-not-be-indignant-understand is the Stoic instruction: sadness is the signal to think more carefully, not to react. Anatole France on the melancholy of even longed-for changes is the most precisely observed entry: we grieve what we leave behind even when we are glad to leave it. Shakespeare on love-as-smoke-made-with-the-fume-of-sighs gives sadness its alchemical relationship to love: the same material, transformed by different temperatures. Bierce on the year as a period of three hundred and sixty-five disappointments is the calendar made honest. De Musset on remembering happiness in the day of sorrow is the cognitive amplification that makes sadness most acute. Martin Luther on the wife-making-the-husband-glad-to-come-home places sadness in the domestic economy: the relationship's health is measured by the direction of the feeling at the threshold. The anonymous better-safe-than-sorry gives sadness a preventive strategy, which is either practical wisdom or a life unnecessarily narrowed.
Year: A period of three hundred and sixty-five disappointments
The mass of men lead lives of quiet desperation